Summary: Maudgalyayana perhaps aims psychic powers from abodes in Buddhist heaven, through his relics, at audiences appreciating Buddhist monuments on Sanchi Hill.
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| Young Prince Rahula, age 7, asks for his inheritance from Gautama Buddha, his father; the Buddha, by subsequently requesting Venerable Shariputra's ordination of Prince Rahula, gives a better spiritual inheritance than that requested by his son: Tsem Tulku Rinpoche @tsemtulku, via Twitter June 4, 2020 |
Maudgalyayana perhaps aims psychic powers from abodes in Buddhist heaven, through his relics, at audiences appreciating Buddhist monuments on Sanchi Hill in the central Raisen District, central Madhya Pradesh state, north-central India.
Synchronicity with best friend forever Upatishya (from Sanskrit उप, “[born] under” and तिष्य, “[the lunar asterism] Tishya [in Cancer]”) brought Maudgalyayana to Buddhist behaviors and beliefs. Converting to Buddhism (from Sanskrit बुद्ध, “awakened”) as a Brahmin (from Sanskrit ब्राह्, “holy”) spiritual wanderer culled a new name and new or dormant psychic powers. Kolita and Upatishya respectively developed into Maudgalyayana (from Sanskrit मौद्गलि, “crow”) and Shariputra (from Sanskrit शारि, “[mother] Shari[‘s]” and पुत्र, “[her] son”) upon their monastic ordinations.
Maudgalyayana entered as shrotapanna (from Sanskrit स्रोत, “stream” and आपन्न, “entered”) and established himself as arhat (from Sanskrit अर्हत्, “worthy”) and second-highest disciple within seven days.
Same birthdays and seven generations of close-knit, neighboring families favored lifelong friendship, furthered by 45-year-long foremost Buddhist discipleship, between blue- or dark-skinned Maudgalyayana and golden-complected Shariputra.
Agnostic shramana (from Sanskrit श्रमण, “ascetic”) Sanjaya Vairatiputra (from Sanskrit संजय, “victory”; वैराटी, “Vairati [clan’s]”; and पुत्र, “child”) guided both spiritual wanderers until Shariputra gleaned causation. Ashvajit (from Sanskrit अश्व, “horse” and जित्, “winning”), among the first five Buddhist disciples, hailed halting and helping causation as respectively hindering and hurrying unenlightened rebirths. Siddhartha Gautama (from Sanskrit सिद्धार्थ, “successful” and गौतम, “light[ened] darkness”), as Shakyamuni (from Sanskrit शक्य, “capable” and मुनि, “sage”) Buddha, initiated 502 monks in one day.
Five hundred fellow agnostic journeyers under Sanjaya Vairatiputra joined Buddhist sangha (from Sanskrit संघ, “multitude”) communities as simultaneously shrotapanna and arhat members 14 days before Shariputra.
Psychic powers and wisdom respectively kindled Shakyamuni Buddha keeping Maudgalyayana and Shariputra as respective secondmost and firstmost chief disciples respectively on his left and right sides.
Maudgalyayana and Shariputra during previous lives in central India lauded Anavamadarshin (from Sanskrit अनवम, “exalted” and दर्शिन्, “understanding”) Buddha as 10th of 27 before Shayamuni Buddha. They moved through many subsequent lives with memories maintaining Anavamadarshin Buddha’s promise to make them chief disciples of the 28th Buddha, Shakyamuni Buddha (624 BCE?-544 BCE?). Navigating pre-enlightenment and shrotapanna versus second through fourth sakridagamin (from Sanskrit सकृदागामिन्, “once-returning [once-rebirthing]”), anagamin (from Sanskrit अनागामिन्, “non-returning”) and arhat necessitated wisdom versus psychic powers.
Shakyamuni Buddha’s brother-in-law, cousin and monk Devadatta (from Sanskrit देवदत्त, “god-given”) almost obliterated Buddhist communities until the latter’s supporters observed the truth through Maudgalyayana’s psychic powers.
Meditation, psychic and teaching powers permitted Maudgalyayana to place his merit over his mother’s greedy, slanderous demerits and thereby purge her forever from Hungry Ghost Hell.
Maudgalyayana quit earthly life most brutally outnumbered for seven days by quarrelsome robbers in the Kalasila (from Sanskrit काल, “black” and शिला, “stone”) Cave outside Rajagriha. Shakyamuni Buddha revealed that Maudgalyayana in a previous life respected his blind parents until his wife refashioned him for father-, mother-killing parricide (from Latin parricīda, “parent-killing”). Perhaps a special stupa (from Sanskrit स्तूप, “heap”) at Venuvana (from Sanskrit वेणु, “bamboo” and वन, “forest”) grove, Shakyamuni Buddha’s shelter in Rajagriha, stored Maudgalyayana relics.
Perhaps twenty-first-century spiritual trekkers think upon the tremendous psychic powers transmitted since 1952 by Maudgalyayana relics in the Chetiyagiri Vihara amid Buddhist monuments on Sanchi Hill.
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| Shunga period Stupa No. 3, Raisen District, Madhya Pradesh state, central India; Thursday, Feb. 21, 2013, 12:52: Biswarup Ganguly, CC BY 3.0 Unported, via Wikimedia Commons |
Acknowledgment
My special thanks to talented artists and photographers/concerned organizations who make their fine images available on the internet.
Image credits:
Image credits:
Young Prince Rahula, age 7, asks for his inheritance from Gautama Buddha, his father; the Buddha, by subsequently requesting Venerable Shariputra's ordination of Prince Rahula, gives a better spiritual inheritance than that requested by his son: Tsem Tulku Rinpoche @tsemtulku, via Twitter June 4, 2020, @ https://twitter.com/tsemtulku/status/1268629265664204800
Shunga period Stupa No. 3, Raisen District, Madhya Pradesh state, central India; Thursday, Feb. 21, 2013, 12:52: Biswarup Ganguly, CC BY 3.0 Unported, via Wikimedia Commons @ https://commons.wikimedia.org/wiki/File:Stupa_3_-_Sanchi_Hill_2013-02-21_4268.JPG
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Available via The Rainforest Initiative @ https://www.rainforest-initiative.org/assets/flora/roxburgh/plants-of-the-coast-of-coromandel-1.pdf
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Available @ https://www.iucnredlist.org/species/147482710/147637366
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