Friday, October 2, 2020

Ellora Buddhist Cave 4 Adds Soapberry Seeds as Buddhist Prayer Beads


Summary: Ellora Buddhist Cave 4 in Maharashtra, India, perhaps asserts most ancient appearances and applications of soapberry seeds as Buddhist prayer beads.


"Padmapani in Cave IV" attended by female (lower left) with rosary and female (lower right) with flower bud; sketch by Scottish archaeologist James Burgess (Aug. 14, 1832-Oct. 3, 1916), Report on the Elura Cave Temples (1883), Plate XVI: via Internet Archive

Ellora Buddhist Cave 4 in Maharashtra state, western peninsular India, perhaps artistically archives for maybe 1,500 to 1,600 years the most ancient appearances and applications of soapberry seeds as Buddhist prayer beads.
Gautama Buddha (from Sanskrit गौतम, "light [dispels] darkness"; and बुद्ध, "awakened") bid a bothered, burdened king to begin beading aristaka (from Sanskrit अरिष्टक, "soapberry tree") seeds. Coastal western Maharashtra state claims native soapberry trees, called reetha or ritha (रीठा) in Hindi and Sapindus mukorossi (from Latin sapo, "soap" and indicus, "Indian") scientifically. Perhaps traders as passerby or repeat dwellers of Ellora Buddhist vihara (from Sanskrit विहार, "walking [hall]") dormitory caves did definite numbers of daily devotions at definite times.
Perhaps trading networks entering and exiting Ellora Caves enabled earliest expressions of the local economy's soapberry seeds as earliest mala (from Sanskrit माला, "garland") prayer beads.

Ellora Buddhist Cave 4 features Padmapani (from Sanskrit पद्म, "lotus" and पाणि, "holder") and attending female images with perhaps first-ever Buddhist prayer beads of soapberry seeds.
Ten-plus-year-old soapberry trees with first-fruiting soapberry seeds perhaps guided itinerant artisans under Kalachuri (from Sanskrit कलचुरि) dynasts (550?-before 687 C.E.?) into giving graven images prayer beads. Fruiting soapberry trees yearly harbor 66.14 to 77.16 pounds (30 to 35 kilograms) of orange to yellow, smooth, 0.39 to 0.79-inch (1- to 2-centimeter) diameter fruits. The leathery-skinned fruits each include one to three edible, saponin-free soapberry seeds and saponins with cleansing, insecticidal, polishing, shampooing, soil-remediating properties and with traditional medicinal applications.
Soapberry trees, with cylindrical, straight trunks, journey from green wood cuttings or, with one- to three-month germinations and two-year viabilities, from seeds into 70-plus-year life cycles.

Perhaps itinerant artisans of Ellora Buddhist Cave 4 kept their own prayer beads of soapberry seeds from feather-leafed, spring- through summer-flowering, fall- and winter-fruiting soapberry trees.
The deciduous (from Latin dēcidēre, "to fall") woody plant yearly loses its 5.9 to 15.7-inch- (15- to 40-centimeter-) long leaves, each with 14 to 30 leaflets. Mature 39.37 to 65.62-foot- (12- to 20-meter-) tall, 9.84- to 16.40-foot (3- to 5-meter) diameter trees manifest gray heartwood, tan-white flowers, yellow-orange fruits and yellow-white sapwood. Soapberry trees, noted scientifically by Joseph Gaertner (March 12, 1732-July 14, 1791), need open, rocky, sunny, well-drained soils through 1,968.50- to 4,265.09-foot (600- to 1,300-meter) altitudes.
Annual average 56.05- to 78.74-inch (1,500- to 2,000-millimeter) rainfall and coldest temperatures above 10 degrees Fahrenheit (minus 12.22 degrees Celsius) optimize survival rates of soapberry trees.

Ellora Buddhist Cave 4 presents carved prayer beads, perhaps of soapberry seeds produced natively in Bhutan, Cambodia, China, India, Japan, Korea, Myanmar, Nepal, Thailand and Vietnam.
Geology, time and weather quit the 35-foot- (10.67-meter-) wide, 40-foot- (12.19-meter-) deep cave temple, like its southerly neighbor, Ellora Buddhist Cave 3, of its exterior wall. Both caves reassure, with bodhisattva Padmapani (from Sanskrit बोधि, "enlightenment" and सत्त्व, "sentient being"; and पद्म, "lotus" and पाणि, "bearer") carvings, resident traders against perilous realities. Sculpted Padmapani and prayer beads from soapberry seeds perhaps strengthened traders sojourning through wild India against perilous demons, elephants, enslavers, fires, floods, highwaymen, lions and snakes.
Traders trekking through wild Maharashtra and its eight threats trusted in Buddha and Padmapani talismans in Ellora Buddhist Cave 4 and prayer beads of soapberry seeds.

Indian soapberry (Sapindus mukorossi) fruits contain one to three edible seeds; native to west-central India's Maharashtra state, soapberries, which are known locally as reetha, are used for Buddhist prayer beads (mala): Miansari 66, Public Domain, via Wikimedia Commons

Acknowledgment
My special thanks to talented artists and photographers/concerned organizations who make their fine images available on the internet.

Image credits:
"Padmapani in Cave IV" attended by female with rosary (lower left) and female with flower bud (lower right); sketch by Scottish archaeologist James Burgess (Aug. 14, 1832-Oct. 3, 1916), Report on the Elura Cave Temples (1883), Plate XVI: via Internet Archive @ https://archive.org/details/in.gov.ignca.1544/page/n131/mode/1up
Indian soapberry (Sapindus mukorossi) fruits contain one to three edible seeds; native to west-central India's Maharashtra state, soapberries, which are known locally as reetha, are used for Buddhist prayer beads (mala): Miansari 66, Public Domain, via Wikimedia Commons @ https://commons.wikimedia.org/wiki/File:Reetha.JPG

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